October 2024
There is a ton of material in Luke and we can’t possibly cover all of it in our sermons. So one of the things we would like to start doing is encouraging all of you to engage with the text on your own time, with your families, during small groups, and so on.
So we want to point to some of the passages in Luke that we don’t get to during the sermon series. We’re going to try to encourage this in a number of ways. But mostly, we want to encourage you to dig into the text and answer some of the questions we present. Some may have specific answers but a lot of them we don’t know for sure and are just to make you think.
We’d also love to hear back from you. Did you read anything that particularly interested you? Did anything hit you in a way you didn’t expect? Did you end up in a discussion that was particularly applicable within your own life? Please, let us know!
All of us in the leadership firmly believe that there is no substitute for consistent, intentional
engagement with the Bible and we hope that this is an opportunity to make that a habit in your life!
So we want to point to some of the passages in Luke that we don’t get to during the sermon series. We’re going to try to encourage this in a number of ways. But mostly, we want to encourage you to dig into the text and answer some of the questions we present. Some may have specific answers but a lot of them we don’t know for sure and are just to make you think.
We’d also love to hear back from you. Did you read anything that particularly interested you? Did anything hit you in a way you didn’t expect? Did you end up in a discussion that was particularly applicable within your own life? Please, let us know!
All of us in the leadership firmly believe that there is no substitute for consistent, intentional
engagement with the Bible and we hope that this is an opportunity to make that a habit in your life!
Jesus and Zacchaeus (Luke 19:1-10)
19 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.
7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”
8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”
9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”
5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.
7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”
8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”
9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”
- What was so controversial about Jesus going to the home of Zacchaeus?
- The story of Zacchaeus was captured in a very famous song for kids. What do you think makes this story so unique and interesting that it merits so much attention?
- There is debate over whether verse 8 is describing something Zacchaeus will do or has already done. Which do you think is the case?
- Have you ever spent time with someone for a perfectly good reason that was questioned or looked down on by religious people?
The Parable of the Ten Minas (Luke 19:11-27)
11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants and gave them ten minas.[a] ‘Put this money to work,’ he said, ‘until I come back.’
14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’
15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
16 “The first one came and said, ‘Sir, your mina has earned ten more.’
17 “‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’
18 “The second came and said, ‘Sir, your mina has earned five more.’
19 “His master answered, ‘You take charge of five cities.’
20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’
22 “His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’
24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’
25 “‘Sir,’ they said, ‘he already has ten!’
26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”
14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’
15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
16 “The first one came and said, ‘Sir, your mina has earned ten more.’
17 “‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’
18 “The second came and said, ‘Sir, your mina has earned five more.’
19 “His master answered, ‘You take charge of five cities.’
20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’
22 “His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’
24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’
25 “‘Sir,’ they said, ‘he already has ten!’
26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”
- Verse 11 states that Jesus told this parable in response to people thinking the kingdom of God would appear immediately. What do you think that means or demonstrates?
- Who or what did the wicked servant blame for his failure to do anything with what the nobleman left with him?
- In this parable, we are told that those who have will be given more and that those who have not will have even what they have taken away. What do you think that means?
- Have you ever been given an open-ended task and failed to meet unclear expectations?
The Triumphal Entry (Luke 19:28-40)
28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”
32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”
34 They replied, “The Lord needs it.”
35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.
37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38 “Blessed is the king who comes in the name of the Lord!”[a]
“Peace in heaven and glory in the highest!”
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”
32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”
34 They replied, “The Lord needs it.”
35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.
37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38 “Blessed is the king who comes in the name of the Lord!”[a]
“Peace in heaven and glory in the highest!”
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”
- What exactly is a colt and why would Jesus choose to enter Jerusalem on one as opposed to some other animal?
- When the disciples told the owners of the colt that the Lord needed it, do you think they knew this was specifically Jesus? Why or why not?
- Why do you think the Pharisees wanted Jesus to silence his disciples?
- Have you ever witnessed something people thought would be a triumphal entry but knew that the end result would be more complicated?
Jesus Weeps over Jerusalem (Luke 19:41-44)
41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
- What does the name “Jerusalem” mean? Does that seem ironic to you in any way?
- Why do you think Jesus was brought to tears?
- How does Jesus describe the future of Jerusalem? Do you think this was the fault of the city's inhabitants or simply God’s will?
- Have you ever known something or someone that struggled to live up to their name or title?
Jesus Cleanses the Temple (Luke 19:45-48)
45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer’; but you have made it ‘a den of robbers.’”
47 Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48 Yet they could not find any way to do it, because all the people hung on his words.
47 Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48 Yet they could not find any way to do it, because all the people hung on his words.
- Who was Jesus driving from the temple?
- Does the context offer any clues as to what was taking place in the temple that was so bad?
- Jesus said it was written that his house will be a house of prayer. Where was that written?
- Have you ever seen a place you considered holy used in ways you found sacrilegious?
The Authority of Jesus Challenged (Luke 20:1-8)
20 One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him. 2 “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”
3 He replied, “I will also ask you a question. Tell me: 4 John’s baptism—was it from heaven, or of human origin?”
5 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ 6 But if we say, ‘Of human origin,’ all the people will stone us, because they are persuaded that John was a prophet.”
7 So they answered, “We don’t know where it was from.”
8 Jesus said, “Neither will I tell you by what authority I am doing these things.”
3 He replied, “I will also ask you a question. Tell me: 4 John’s baptism—was it from heaven, or of human origin?”
5 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ 6 But if we say, ‘Of human origin,’ all the people will stone us, because they are persuaded that John was a prophet.”
7 So they answered, “We don’t know where it was from.”
8 Jesus said, “Neither will I tell you by what authority I am doing these things.”
- In what way did the temple authorities challenge Jesus’ authority?
- Why do you think Jesus didn’t answer them directly?
- Jesus caught them in a logical trap with his counter question. In what conundrum did they find themselves?
- When asked questions about your faith, do you ever find it helpful to use a strategy of doing something other than answering directly?
The Authority of Jesus Challenged (Luke 20:1-8)
20 One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him. 2 “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”
3 He replied, “I will also ask you a question. Tell me: 4 John’s baptism—was it from heaven, or of human origin?”
5 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ 6 But if we say, ‘Of human origin,’ all the people will stone us, because they are persuaded that John was a prophet.”
7 So they answered, “We don’t know where it was from.”
8 Jesus said, “Neither will I tell you by what authority I am doing these things.”
3 He replied, “I will also ask you a question. Tell me: 4 John’s baptism—was it from heaven, or of human origin?”
5 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ 6 But if we say, ‘Of human origin,’ all the people will stone us, because they are persuaded that John was a prophet.”
7 So they answered, “We don’t know where it was from.”
8 Jesus said, “Neither will I tell you by what authority I am doing these things.”
- In what way did the temple authorities challenge Jesus’ authority?
- Why do you think Jesus didn’t answer them directly?
- Jesus caught them in a logical trap with his counter question. In what conundrum did they find themselves?
- When asked questions about your faith, do you ever find it helpful to use a strategy of doing something other than answering directly?
The Parable of the Wicked Tenants (Luke 20:9-18)
9 He went on to tell the people this parable: “A man planted a vineyard, rented it to some farmers and went away for a long time. 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.
13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love; perhaps they will respect him.’
14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him. “What then will the owner of the vineyard do to them? 16 He will come and kill those tenants and give the vineyard to others.” When the people heard this, they said, “God forbid!” 17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:
“‘The stone the builders rejected
has become the cornerstone’?
18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”
13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love; perhaps they will respect him.’
14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him. “What then will the owner of the vineyard do to them? 16 He will come and kill those tenants and give the vineyard to others.” When the people heard this, they said, “God forbid!” 17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:
“‘The stone the builders rejected
has become the cornerstone’?
18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”
- Why do you think the people had such an incredulous reaction to the conclusion of this parable?
- Who do you think this parable is directed at?
- What specific point do you feel Jesus was making with this parable?
- Have you ever seen someone rejected by the people making decisions who ended up filling a key role in the end in spite of them?
Paying Taxes to Caesar (Luke 20:19-26)
19 The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people. 20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor. 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. 22 Is it right for us to pay taxes to Caesar or not?”
23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”
“Caesar’s,” they replied.
25 He said to them, “Then give back to Caesar what is Caesar’s, and to God what is God’s.”
26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.
23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”
“Caesar’s,” they replied.
25 He said to them, “Then give back to Caesar what is Caesar’s, and to God what is God’s.”
26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.
- In what way did the temple authorities approach Jesus differently this time?
- Why do you think they complimented his impartiality?
- Why do you think they were asking him this question?
- Do you ever find it difficult to fulfill your civic duties such as voting, paying taxes and jury duty while being a Christian?
Sadducees Ask About the Resurrection (Luke 20:27-40)
27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”
34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’[a] 38 He is not the God of the dead, but of the living, for to him all are alive.”
39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.
34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’[a] 38 He is not the God of the dead, but of the living, for to him all are alive.”
39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.
- Why were the Sadducees asking Jesus a question about the resurrection when they don’t even believe in it?
- Jesus said that the resurrected are equal to the angels. What do you think that means?
- Jesus describes the resurrected in the afterlife as neither married nor given in marriage. Do you think this means our current human families will cease to exist?
- If, like the Sadducees, you didn’t believe in an afterlife, how do you think you would approach your faith differently?
Whose Son Is the Christ? (Luke 20:41-44)
41 Then Jesus said to them, “Why is it said that the Messiah is the son of David? 42 David himself declares in the Book of Psalms:
“‘The Lord said to my Lord:
“Sit at my right hand
43 until I make your enemies
a footstool for your feet.”’[a]
44 David calls him ‘Lord.’ How then can he be his son?”
“‘The Lord said to my Lord:
“Sit at my right hand
43 until I make your enemies
a footstool for your feet.”’[a]
44 David calls him ‘Lord.’ How then can he be his son?”
- In what sense was Jesus not the son of David? In what sense was Jesus indeed the son of David?
- What does it say about the faith of the Jews in that place and time that it was so important to connect the Messiah with David?
- What does the quote from the Psalms Jesus recites possibly point out about the nature of God?
- David was both a spiritual and a government leader. As modern day American Christians, do we have any historical figures we hold in similar regard? Should we?
Beware of the Scribes (Luke 20:45-47)
45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
- Why did Jesus warn the disciples of the scribes?
- What behavior did Jesus describe the scribes as engaging in?
- What was the role of the scribes in that place and time and what is the closest equivalent today?
- What sort of scribe-like behavior do we sometimes see in the modern Church?
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